Doxa in Tanzania: No-Hurry Africa

Friday, September 1. Arusha, Tanzania.

Ever since I came back to Nairobi, I've been having some gas problem. Not
that I passed gas so frequently, but when I did, it gave out some
exceptionally deadly odor. I've known myself for 22 years, and I know what
my fart should smell like. But for the past few days it was different. Then
this morning, after I had breakfast, I had a semi-loose stool, and felt
really weak. I felt really dizzy as I sat on the john, but a little better
when I finished relieving myself. I took some vitamins, Immodium, and some
herbal medicine that I got from an acupuncturist back home, then I rested
for half an hour. I felt a lot better after that, and now I think I'm all
better. I have no idea what caused it though... Well, maybe it's because of
the over-a-month old garlic that I've been using in almost every meal. I
left some garlic in my apartment before I left for Masai Land. By now they
should be at least 6 weeks old. I should stop using those from now on and
see what happens. Now my gas smells quite normal.

A group of us from BCEA left for Tanzania today. I rode in Dr. Gary
Johnson's car. He is a lab technician at Clinic of Care in some rural area
east of Nairobi. Dr. Johnson was invited to attend the pastors conference we
had this week at BCEA. He's been working in Kenya for 27 years already, and
he is such a jovial old man. Dr. Howard Carlson and his wife were also in
our car. Dr. Carlson is also very old and playful like Dr. Johnson. Dr.
Carlson teaches at BCEA sometimes, but his main work is at Faith College in
Nairobi. I'm not sure exactly what his role is at the college, but his wife
was working on making the schedule for Faith College, so I assume he is also
in some kind of administrative position. It was quite interesting to see the
two men with white hair teasing each other and making jokes with one
another. I hope I can be as cheerful and energetic as these men when I'm at
their age. Dr. Johnson told me I'm welcome to visit his clinic sometime
during my stay in Kenya. I hope I'll get the opportunity to do that. I
really look up to them because I want to be like them, serving the Lord far
away from home at their age.

Some of us including myself are staying at the same hotel I stayed last time
I was here. It's called Hotel 77 (or Hotel Saba-saba, saba = seven in
Kiswahili). For dinner, we went to the hotel cafeteria, which probably was a
big mistake. We sat at our tables around 6:50pm, and soon after that ordered
our drinks and food. The sodas came after about 10 minutes, but by the time
the server brought the chai that Christine and I ordered, it was already
7:50pm. The food didn't come till half an hour after that. The food wasn't
quite enough, so we ordered a few more chapati, which came well after we
finished all our food on the table. So you can imagine how slow things work
here. While we waited we joked about how only after we order they start
cutting firewood, make charcoal, catch a chicken, slaughter it, harvest
vegetables and tea leaves from the farm, etc. So this is Africa.

A couple days ago, Tanzania started a nation-wide power rationing. One of
their power plants are undergoing rehabilitation or something like that, so
the whole country gets power from the lines only from 7pm to 7am everyday.
When we arrived, they were powering the lights with solar panels, but the
water heater was not working. Now it's already 12:30am, but water heater is
still not working... I guess they just turned it off or something. Oh well,
I'm used to cold showers anyway (I've been taking cold bucket showers for 5
weeks in Masai Land).

Hotel 77 is one of the biggest hotels in Arusha, and still the service is
quite terrible. We asked for an extra towel from the front desk when we
finished dinner (about 9:30pm, 2.5 hours after we sat at the table), and the
towel came past 11pm. So I guess this is what we call No-Hurry Africa.

Doxa in Kenya: Should Christians Preach Against Evolution?

Thursday, August 31.

I attended some more of the "Discerning the Spirit" sessions today. I learned about Modernism, Neo-Evangelicalism, and Neo-Fundamentalism. I was already familiar with Modernism, so I didn't learn anything new about that. I had never heard of Neo-Evangelicalism or Neo-Fundamentalism, but from how Dr. Khoo described, they sounded pretty familiar. Basically, Neo-Evangelicals are people who say Bible is inspired by God, but it can have some errors. Dr. Khoo gave an example with the 6-day creation story in Genesis. Since evolution says it took many years for all the different species to form, Neo-Evangelicals would say that Bible might have some mistake. Fundamentalists believe in the strict and literal interpretation of the Bible, so Dr. Khoo said that if science doesn't seem to agree with the Bible, the Science must be wrong. Well, I'm definitely not a Neo-Evangelical (I believe that the Bible in its original languages is inerrant), but I’m not fundamentalist either. I believe that the Bible is the Word of God, and all of it is God-Breathed (or inspired by God, 2 Tim. 3:16) so the Bible is always true. But if science doesn't seem to agree with the Bible, it's not just "science must be wrong." It's either science is wrong or our interpretation of the Bible is wrong.

However, whether they were literal 6 days or whether the entire Bible should be interpreted literally should not be the issue. We should think about what’s really important. I mean, is every word of the Bible have the same weight and importance? Can we say that all the little details of the law in Deuteronomy, every psalm, the four Gospels, and the epistles are all equally important? I believe they all have a purpose of being in the Bible, but I think some of the words are more important than others. I’m talking about the Gospel, which you need to know and believe in order to have salvation. The saving knowledge of Jesus Christ is the most important message in the Bible, isn’t it? Tell me if you think I’m wrong.

So why am I saying we should focus on what’s the most important thing in the Bible? I’m trying to say that when it comes to someone’s salvation, whether the person thinks the earth was made in 6 days or thousands of years is not important at all! Let’s say that some one was at his death bed. He was a terrible criminal, and did many evil. But just before he died, he heard the Gospel of the Lord Jesus Christ, and he sincerely repented and believed. Would he not enter that Kingdom of God? It doesn’t matter how bad or evil your life was before. When you repent and believe in the Lord Jesus Christ, you will be saved, no matter who you are. Then let’s say that the man in his death bed was a hardcore modernist/atheist. He believed in the theory of evolution and all the other scientific theories that might seem to contradict the Bible. Then he heard the Gospel, repented, and believed. Soon after that he died. Before he died, he didn’t hear about Genesis 1. Not only did he not know that Bible says God made the earth in 6 days, he didn’t get a chance to hear that God made human in His own image. Then would he not go to heaven? Would he go to hell because he believed in the theory of evolution, even though he repented and believed in Jesus Christ? I believe even fundamentalists would say no to that. Well, perhaps they would say no because they are fundamentalists. The Bible literally says if you confess and believe these things about Jesus Christ, you will be saved (Romans 10:9).

Of course I’m not saying that people should believe whatever they want as long as they believe in Jesus. If someone is still alive and has received Jesus Christ as their Lord and Savior, then s/he should live like Jesus is the Lord over his/her life. Then he would study the Word of God and make effort to find the truth. More importantly he would obey the commands and also share the Gospel with others. Take note that I’m talking in the context of someone’s salvation. At the point of one’s salvation, the person doesn’t need to know everything in the Bible. But once he is saved, he should make the effort to know other important teachings in the Bible.

Now then, why is it important to talk in the context of salvation? Well, granted it’s important for someone to get saved, it’s very important that someone does not reject the Gospel because of our interpretation of some other parts of the Bible. Let’s say that you meet someone who is agnostic, but he is a scientist and has extensively studied biology as well the theory of evolution. Upon finding out that he believes in the theory of evolution, you tell him that he is wrong and that the Bible says the earth was made in 6 days. Some people may think of it as an interesting idea, but most probably would be offended. Then you try to share with him the Gospel, just after telling him that all that he had been studying for the past 10 years were simply wrong information. Would he even want to listen to the Gospel? Think about it. Most likely he wouldn’t. Even if he did, he would just flat out reject it because it’s from the same book that says he is wrong without any apparent proof or support. To us, the Bible is the Word of God, so we might feel strongly convicted about Genesis 1 one way or another. But to someone who’s never read the Bible, it’s just literature. So basically what you did was hardened someone’s heart to hear the Gospel. I’m not talking about the correct approach to presenting the Gospel. God can work in all sorts of ways, and even a simple, straight forward presentation of the Gospel can change someone’s heart. It’s up to the Holy Spirit, not you, to convict one’s heart and reveal the truth.

Then what should you say about science and the Bible? Which is correct? Well, if you believe that the Bible is God’s Word, then Bible is of course true. Sure, science can be inaccurate sometimes, and no theory is ever accurate. Theories are theories. They are always being revised to fit new information. But remember we or what we think are not always correct either. More importantly, it’s dangerous to say, “science is wrong,” because we’re not just saying that the theories are wrong. There are people behind every scientific theory. Real people study and come up with ideas that become theories, and real people rely on these theory for their research and even career. To say, “science is wrong” to someone, especially scientists, who has much more knowledge about science than you might, is basically saying “you’re wrong” in their face. How loving is that? And if that causes people to shut their ears to the Gospel for the rest of their lives, how terrible is that? In fact, isn’t that what’s happening in the world today? Isn’t it because all these “Christians” are saying evolution is flat out wrong, that many scientists are also atheists? Perhaps it’s not the only reason, but I imagine it is one of the major reasons. You see, I’m a scientist, but I believe in the Lord Jesus Christ. If someone really knows science, they would know that it’s not scientific to conclude that God does not exist just because His existence cannot be proven scientifically. It’s a Modernist idea that all things can be explained scientifically. Obviously not all scientists are Modernists, but may of them become one.

Let’s say that you are a scientist, and you have never heard the Gospel of Jesus Christ. But you know that these people called Christians believe in God. One day you find out that these Christians are strongly against the theory of evolution, which you think is a fairly well studied theory. You also find out that the basis of their claim is just some book written long time ago, and that Christians say theory of evolution is wrong because God said so. You don’t know much about the Bible or what the Christians believe, but since Christians strongly believe that you’re wrong, your natural response is to think that Christians are wrong. Since the basis of their claim is this thing called “God,” and you think they are wrong, you may conclude that this idea of “God” must also be wrong. Although it’s not scientific, through reasoning you decide that God doesn’t exist. The main reason for this conclusion was some group of people called Christians that said you are wrong. Now you are an atheist, and you don’t even want to hear about what Christians believe. Is this scenario too farfetched?

So as Christians, should we strongly advocate Creationism and young-earth theory? Are they worth jeopardizing the opportunities for some people to hear the Gospel? Definitely not! If you advocate these ideas, do so within the church. Encourage other believers to investigate the truth of God’s Word. Warn each other about dangers of misusing the theory of evolution. It is our responsibility to study the Word of God (2 Tim. 2:15). As Christians, that’s definitely something we should do. But as for the unbelievers, it is not their responsibility to know what the Bible says about Creation. It’s the same with sin. We as believers have the responsibility to keep each other accountable so as not to sin. But we do not just go around telling unbelievers that they should not do this and that. How can they stop sinning when they don’t have Christ!? We need to first show them the love of Christ and share with them the Gospel. Once they become a believer, you have the responsibility to keep them accountable. Once they become a believer, you should teach them what the Bible says about other things in the world, such as Creation.

So there’s really no problem for Dr. Khoo to talk about science and how he thinks it’s wrong in front of a group of pastors. In fact, it was good that he clarified a lot of things about the Bible. Dr. Khoo’s lectures were really good. They were strongly based on the scripture, and makes a lot of sense if you believe that the entire Bible should be interpreted strictly literally. So he was very consistent. This isn’t about Dr. Khoo at all, and I already said that fact that I disagree with his fundamentalist view is not important. I think problems arise when these pastors start preaching that science is wrong when they are trying to evangelize. The creation story is not the Gospel. The Bible doesn’t say “believe that God created earth in 6 days and you’ll be saved”! Dr. Khoo’s lecture just reminded me of some people in the past that strongly advocated creationism and young-earth theory. These people I met in the past would mock scientists and their professors because they think their science teachers are idiots for believing in evolution. This is not the type of attitude Christians should have towards unbelievers. That’s why I’m talking about all this.

People are saved regardless of whether they are Fundamentalist, Methodist, Lutheran, Catholic, Evangelical, or whatever denomination. Conversely, people can sill have the wrong Gospel and not be saved even when they associate themselves with Fundamentalist, Methodist, Lutheran, Catholic, Evangelical, or whatever denomination. There is no such thing as a perfect denomination. Denominations are works of people. Difference in denominations exist because people are different. Once again, the most important thing is salvation through the Gospel. So if your church gives the true Gospel, not the health-and-wealth gospel nor the 6-day-creation gospel, but the Gospel of Jesus Christ, and your church is working to spread it, then give all glory to God.

So should we as Christians preach against the theory of evolution? My answer is no. I would definitely support studying about evolution from Biblical perspective. I suppose we could “preach” against evolution within Bible studies and small groups for believers. But I don’t think it should be preached in churches were unbelievers can come to find out what Christianity is all about. Of course, I’m not saying we should hide from unbelievers what we think about science and what not. As Christians, we are not called to push any one denomination’s doctrine to unbelievers. We are called to spread the Gospel. Preaching Creationism to a group of unbeliever can be very counterproductive. Understanding science is not a sin, but being ignorant of the Gospel is deadly. Do first things first. Spread the Gospel.

I haven’t even talked about Neo-Fundamentalism, but it’s getting really late. I must sleep. We’re going to Tanzania tomorrow, and we’re opening to new Bible college there on Saturday.

Doxa in Kenya: On Charismatism and Friendship

Wednesday, August 30.

Today, I attended one of the sessions at the pastor's conference here at
BCEA. The main speaker is Dr. Jeffery Khoo, Academic Dean of Far Eastern
Bible College (FEBC) in Singapore. His topic for the sessions was
"Discerning the Spirit of Charismatism." I actually learned some things
about the Bible that I never knew before. Usually, when I hear a
sermon/lecture at church service, fellowship, or a conference, I don't get
to learn things that are entirely new to me, although they are often good
reminders of things I learned in the past. This time it was different. For
the first time, I learned that Fundamentalists believe that prophesies,
speaking of tongues, and such should stop when the Bible is completed (1
Cor. 13:10). Basically, there should not be any more revelations/prophecies
to be added after the Bible was completed. That makes sense.

Dr. Khoo also taught that divine powers such as healing were only given to
the Apostles. This doesn't mean that people don't get miraculously healed
nowadays (since all the Apostles are dead now). Obviously, there are people
who are healed miraculously through prayer, and that happens when the Holy
Spirit acts on them. It means that people today don't have the gift of
healing like the Apostles did. In other words, if someone tells you s/he is
a healer, run away from him/her. People don't do miracles. God does. So
nobody today can say they have the power to heal. I'm not all that familiar
with Fundamentalist doctrine, but this makes sense to me.

Eben came back from Tanzania today. He was working on the construction of
the new Bible College in Tanzania. (By the way, hello to Eben's friends back
in the US. Eben told me that one of his friends found my blog by googling
his name.) Mrs. Kim prepared some boiled kalbi (beef ribs) and rice for Eben
and I tonight, like she did when I came back. Eben and I brought the food to
Eben's apartment and ate together. We got to talk about many things
including life of a missionary, marrying a Korean girl, writing inspiring
blog entries, etc. It was really nice talking with him because I got to
laugh a lot. (I'm not just saying nice things about him because his friends
might be reading this.) Although he's a bit older, we could still connect on
various levels.

While I was in Masai Land, I could only connect with a few people, and when
I did it was only a short period. At Kiluani, Nyingei, Lemomo, and Leshushu
were the only ones close to my age, but I had a lot of fun talking with
them. When I visited Kiluani for the seminar (I bicycled from Lenkijape), I
was really glad to spend some time with them. At Lenkijape, I got to connect
the most with Keton, one of the teachers at the primary school. He's only a
year older than me. Even with the cultural differences, when the age is
close, it seems like I could connect with people here really well. Also,
people in Masai Land tend to associate more with their age-mates. So perhaps
that is why it's easier to become friends with those that are similar in
age. Anyhow, I'm beginning to really appreciate having friends that I could
connect with. Back in college, I had many friends close by, but I think I
took most of them for granted. So maybe I missed my chance of connecting
with them at deeper levels. I suppose I'm learning to value friendship more.

I found out today that I'll be teaching two English classes this term: one
advanced, and one not-so-advanced. They're two hours each every week for 12
weeks. The work seems a bit overwhelming at the moment, but I think it will
be a really good experience. I suppose teaching, especially teaching
English, would be a good skill to have if I'm going to be a long-term
missionary someday.

I got the manual for the software I'm using to build the library catalogue.
It's called ResourceMate 2.0. Does anyone know how to use it? I have to
catalogue +5000 books... I have no idea how long it would take, but I guess
this will be my main contribution to the college.

Doxa in Kenya: Back to Life in Nairobi

Tuesday, August 29. Nairobi

I must say it is quite nice being back. At the same time I miss living in
Lenkijape. I really hope I get to go back there again sometime.

I arrived at BCEA yesterday afternoon, and one of the first things I did was
taking a shower. For the past 5 weeks I had been washing myself with cold
water in buckets or basins, and most of the time I ended up rinsing myself
in the same water I used to wash which is soapy and slightly brown. So I
couldn't get all that clean, but it still worked and I got quite used to it.
What was nice about taking a shower yesterday was that I was the dirtiest
thing in the bathroom (except for maybe the toilet bowl). That meant if I
cleaned myself, I would stay clean for awhile. On the other hand, in places
like Lenkijape, it's hard to stay clean because everything around you is
dirty. Anyhow, I got to wash myself really well.

Also, I finally shaved. The last time I shaved was 44 days ago. When I got
back, Mrs. Kim told me that they don't allow facial hair at school (or maybe
she meant uncontrolled facial hair). So I shaved them all off. I looked at
myself in the mirror and felt like I was 5 years younger than before. I also
noticed I look more attractive when I have my glasses off, but I figured
that's because I look blurry in the mirror without my glasses (so all the
little blemishes seem to disappear).

Last night, since I had just come back from a long trip, Mrs. Kim invited me
over for dinner. She heard that I was coming back, so she got some pork and
cooked Korean food for me. I knew she's quite busy, so I didn't want her to
trouble herself so much, but I was really grateful.

It was so nice to eat some Korean food. Even if it wasn't Korean food, I
would have been so happy to eat more variety of food, especially vegetables.
In Masai Land, you would eat potatoes, tomatoes and cabbages most of the
time. Some times you would have beans, sukumawiki (kales), and maize. The
staple food here is ugali, which is like rice cake made of maize flour.
Today I got to do some cooking for myself, which was quite nice. I made some
spaghetti for the first time. I used garlic, onion, ginger, and eggplant.
The tomato sauce was a bit dark and sour, but overall it turned out really
nice. I accidentally cut my finger a little bit while cooking, but I guess
you can't learn how to cook without cutting yourself at least once.

Now that I have electricity, I should really be working on my med school
application. But at the same time, I'm so distracted because now I can do
things that I couldn't before, such as looking at and organizing pictures,
responding to e-mails, reading RSS feeds, etc.

I also found out today that I'm going to be teaching English this upcoming
term, which starts next week. I need to be making a syllabus for it. The
students don't even have textbooks, so I don't even know what to do. But I
suppose I'll find out. It seems like such a big task for me to teach a
3-month long course with a few hours every week. I'm also going to be
working on building the library catalogue, so that's going to take up a lot
of my time. So this week I should really focus on finishing up my
application.

I got a haircut today. I didn't get it all shaved though. I went to Safari
Park Hotel where there's an Ethiopian lady who knows how to cut Asian hair.
She was really slow though. I think it took about 30 minutes. A Korean
barber back home would have taken less than 15 minutes to do the same job,
probably even a bit better. The haircut itself wasn't too bad though. I
guess I'm glad I didn't have to shave my head.

There are so many things I want to write about on top of all the things I
have handwritten in my journal. And yet it seems like there's not enough
time for everything. Am I starting to get stressed out? I hope not. I had
enough for stressing out while I was in college. Oh wait, I'm still in
college, except now I'll be teaching instead of studying, and doing other
stuff at the same time. What's even worse, I'm teaching English, which is
not my forte. I suppose I know better English than most of the teachers
here, but I'm still not very confident if I can teach well. I wish the Bible
College had courses in math. I would be so glad to teach math. Couldn't math
be useful in church ministry? Even one of the books in the Bible is called
Numbers... Therefore math must be important for evangelism... Jk.

Anyhow I should get some sleep now. Speaking of sleep, it felt so good to
sleep in a cushioned bed last night. And it's big enough so that I can
stretch my arms and legs out. Although, sleeping in a sleeping bag on a very
thin mattress bed isn't too bad when you get used to it.

African Courier #2: Out of the Wilderness

Jambo!

I am simply overwhelmed as I think back to my experiences in Masai Land during the past 5 weeks. Now I am back in my apartment at Bible College of East Africa (BCEA). I just got back yesterday.

Thanks to those who sent me e-mails while I was away. I will get back to you personally as soon as I get a chance.

As I said in my first newsletter, I stayed at two locations in Masai Land. I spent the first 10 days in Kiluani (there is a church, a clinic, and a secondary school built by missionaries), then 4 weeks in Lenkijape (officially called Eluanata, there is a church and a primary school built by the same mission). Here’s a list of things that I did during the past 5 weeks to give you some ideas about life in Masai Land.

Some of the things I did while staying at Kiluani:
· observed as PuiMeng (the nurse) counseled and treated patients at the clinic.
· gave a talk on worms to mothers who came for their children's immunization.
· visited many boma (a unit of Masai houses) with Pastor Stephen Omweri.
· gave guitar lessons to some boys in secondary school.
· helped a prematurely born goat to drink from its mother.
· bought a goat for the mission, saw it being slaughtered, roasted it, and ate it.
· bicycled to Tanzania (~1 hour each way).
You can read more about them in detail on my blog.

Some of the things I did while staying at Lenkijape:
· taught several English worship songs to Sunday School and Youth Group.
· taught math and English to pupils (5-8th grade) who came to school for tuition for two weeks (they are on break from regular classes).
· visited a boma with Pastor David Aluvisia, where pastor shared the Gospel with Nchokei, and I encouraged him to receive Jesus Christ as his personal Savior and Lord. Nchokei is a moran (Masai warrior), and he prayed to receive Christ that day.
· harvested and ate lots of wild honey.
· went to many fellowships. For most of them I had to walk for at least 40 minutes to get there. At one of them, I gave a sermon on Haggai 1. After that, several people prayed to receive Christ.
· went to two circumcision ceremonies. At one of them, one boy and two girls were circumcised.
· shared about the Power of the Holy Spirit with the Youth Group.
· gave a testimony and words of encouragement to the congregation at church.
· took a 4-day trip to Masai Mara, one of the biggest game reserves in Kenya, with the primary school teachers. I got to see many animals (lions, elephants, wildebeests, zebras, gazelles, eland, giraffes, hippos, crocodiles, rhinos, warthogs, buffaloes, hyenas, etc.).
· bought a bicycle for the Lenkijape church to keep when I leave.
· bought food for the youth to eat after one Sunday.
· fed all the church members with some tea and bread, and Sunday school children with some juice and biscuits.
· visited other Korean missionaries at nearby mission compounds (church and primary school in Lumbwa, chapel and agricultural school in Olmaa).
· bicycled to Mile-Tisa (a small village on the main road) many times to run errands. A trip to Mile-Tisa takes about 40 minutes by bicycle through the woods. Now I can go back and forth between Mile-Tisa and Lekijape on my own.
· bicycled to Kiluani for a seminar.
· spent a night in a cow-dung house. The beds are made of cow-skin laid on top of branches, and are rock hard, and they are very short (my knees would dangle from the bed if I tried to sleep straight). During the night a small insect fell into my right ear, and I had to shake it out.
· saw a guinea fowl being slaughtered, and ate it. The meat was super tough.
· lost a bit of weight.
· got sunburned and some suntan.
I’ve kept a journal about my experience in Lenkijape on a notebook, and I’ll type them out and post them on my blog as soon as I get a chance. Then you’ll be able to find out what life in deeper part of Masai Land is like!

The Lord has been merciful to me, and I have been healthy the entire time. And by His Grace I have come back safely. Thank you all for your prayers!

This week, there is a pastor’s conference at BCEA. Then on Saturday, we’ll be going to the new Bible college in Tanzania for its opening ceremony. After that, I’ll be working on building the catalogue for the library at BCEA for a while. I’ll also be teaching English at BCEA this term, which starts next week.

I’m praying that I would be able to go back to Lenkijape again and stay there for a longer time. If it is God’s will, I want to serve Him there more. Now that I’m back where there is electricity (there’s no electricity in Lenkijape), it’s time for me to finish my medical school application. It might be a bit difficult to focus since many things will be happening, so please pray for me. I’m also praying that, if it is God’s will, I would come back here as a doctor to serve Him.

Please continue to pray for the many ministries here. Pray for those who heard the Gospel and received Jesus as Lord and Savior in the past few weeks. Pray that people in Lenkijape would get water soon (this is one of their biggest needs).

In Him,
SunMin Kim
http://doxadeo.blogspot.com

PS. In case you were wondering, you can send SMS to me in Kenya. Just send to: +254727867619. (To type “+” on the phone, press and hold zero.)